The Group works on this concept and is working on different grounds to help the society & needy sector.

Here I will make an endeavor to elaborate on how Truth (SAT) delivers us from falsehood, from the veils of confusion/delusion. Truth leads us from unreality into reality -- a profound and sacred PRESENCE. Truth is realized through practicing true awareness (surrendering preferences, desires, bias, prejudice, self deceit. conceit, pride, fear, and doubt). Surrender-ing to truth -- to thusness leads us into acceptance of unbiased and unconditioned/ unconditional universal truth/reality. To desire only THAT is a major aspect of mature spiritual practice. It provides all the focus, direction, and energy that is required for suc-cess, but in most of us this divine passion for SAT has become diffused, dissipated, dis-tracted, and hence impeded. SAT thus is the first step, clearing the path of obstructions. A basic truth is that awareness can not come about without truth. Consciousness of con-sciousness also cannot exist in slumber, thus self realization, enlightenment, and gnosis will not dawn without SAT. In SATCHITANANDA, SAT and CHIT (consciousness) form integral parts of a greater and profound sacred wholeness.

Chit is consciousness. It is thus one of the integral ingredients toward waking up out of slumber a4d forgetfulness and into... Read More

The Group works on this concept and is working on different grounds to help the society & needy sector.

Here I will make an endeavor to elaborate on how Truth (SAT) delivers us from falsehood, from the veils of confusion/delusion. Truth leads us from unreality into reality -- a profound and sacred PRESENCE. Truth is realized through practicing true awareness (surrendering preferences, desires, bias, prejudice, self deceit. conceit, pride, fear, and doubt). Surrender-ing to truth -- to thusness leads us into acceptance of unbiased and unconditioned/ unconditional universal truth/reality. To desire only THAT is a major aspect of mature spiritual practice. It provides all the focus, direction, and energy that is required for suc-cess, but in most of us this divine passion for SAT has become diffused, dissipated, dis-tracted, and hence impeded. SAT thus is the first step, clearing the path of obstructions. A basic truth is that awareness can not come about without truth. Consciousness of con-sciousness also cannot exist in slumber, thus self realization, enlightenment, and gnosis will not dawn without SAT. In SATCHITANANDA, SAT and CHIT (consciousness) form integral parts of a greater and profound sacred wholeness.

Chit is consciousness. It is thus one of the integral ingredients toward waking up out of slumber a4d forgetfulness and into our true nature, our uncontrived/ unconditioned true and natural self.

Ananda is absolute bliss. Here all tension, stress, obstruction, bias, distortion perturbation, conflict, and disturbances have been let go of, surrendered, removed, and purified. Here in SATCHITANANDA the nadis are completely open and the imbalances are balanced -- harmony and synergistic synchronicity allow the shakti prana (kundalini) to maintain and uphold the body/mind and breath and this permeates one's entire being and irrigates the consciousness.

SATCHITANANDA is the living spirit-filled (spiritual) result of merging unlimited and subjective absolute beingness with objective absolute consciousness. Here, in the instant of integration, there manifests a complete and spontaneous expression of non-dual integration of subjective and objective – of beingness and consciousness. Instantaneously in the sacred moment an ever present holotropic morphology or Great Perfection arises as our natural and authentic state.